Delicious Poetry

If you enjoy digesting good poetry, and if you find yourself craving poems that are “delicious, nutritious, crisp, textured, with just the right touch of spice” … then you’ll agree with poet (and poetry editor) Mary Harwell Sayler who uses these culinary words to describe poetry that stands out from the usual crowded buffet of verse filled with “empty calories, rehashed left-overs, and saccharine sweetness.”
You can find a list of “delicious” poetry books Mary recommended in her post “Take a poem to lunch.”
I was delighted to find my name and poetry collection, Remembering Softly: A Life in Poems appearing on her list!
I agree with Mary about the importance of a creative, healthy diet of poetry. Sometimes I feel the need for “comfort food” poems that warm my heart like savory stew warms my insides. Or poems that stimulate my senses the way a good, strong cup of coffee wakes me up in the morning. Or poems that bring the catharsis of tears and laughter, like lunch with friends.
Help yourself to a serving of skillfully and lovingly-prepared, delicious poetry today.
Photo: ©CanStockPhoto/thai6D
Experiencing Wonder
Unwrapping Winter Wonders

Carol O’Casey, author of Unwrapping Wonder: Find Hope In the Gift of Nature is tuned to the wonders of nature and of nature’s God. But she says this backyard nature experience (wild birds eating from her hand) amazed even her. She says, “Chickadees are fairly inquisitive and bold, but both Goldfinches and Pygmy Nuthatches eating out of my hand is inexplicable. One of God’s blessings for sure.”Are you delighting in, and pondering, the wonders around you?



A Life In Poems
Introducing the poetic memoir, Remembering Softly, and reading two short poems, “Evening Light” and “Antidote.”
Glory of Autumn
Quiet, Strong, and Positive Social Justice

GUEST POST:
Think of the most polarizing social issues. Now think of your daily life, the people around you that you love, that you meet, that you pass at lunch on the street. If you didn’t watch the news and weren’t inundated by media, would you be full of animosity and vitriol towards any of them who hadn’t wronged you personally?
Your response to my question might rightfully be that people wouldn’t be aware of important issues and problems without so much media. Maybe. But I wonder whether media isn’t causing the problems to snowball and take on global lives of their own, instead of quietly and locally wasting away?
People might actually get along better as local individuals—and better recognize that perhaps they actually do get along pretty well with all kinds of people with all kinds of views—if they weren’t constantly hooked into the mind-feed. And I can guarantee that the issues wouldn’t be dominated by sound bites and catch-phrases promoting simple dichotomy of complex issues and crushing the possibility of honest dialogue.
And that’s where I should end the post; but I’m going to continue in a sort of wistful way to say that we can’t take away the press, even if it is often hired to promote special interests in their attacks of other interests. But we can take a break from the constant mind-feed and, instead, consider anew the real people around us, consider our own decisions and thoughts and actions and how we might do some good in the world.
Maybe that could be social justice. And maybe it would be quiet and strong and positive, acknowledging the imperfections—not only of the injustice-doers, but of the world generally, and especially ourselves. And there would still be crime, and there would still be poverty, and there would still be inequality, but maybe we could all be more loving, more content, more peaceful and thereby make our lives a little better and make the lives around us a little better.
–David Lawton
Photo Credit: Collage © Mark Fraley. Original Art from the book, Creation of Calm by Mark Fraley.
An Early Lesson in Racial Reconciliation

Children can feel the tensions, prejudices, and injustices that exist around them.
When my sister and I were about 6 and 7 Daddy pastored a church in a coastal town in Central California, where the parsonage was in a racially-mixed neighborhood. We thought nothing of the fact that we played with Black children. We went into each others’ homes and each others’ apron-clad mothers gave us drinks of water and fresh-baked cookies. I only remember feeling acceptance and friendliness.
Then we moved to a valley town where 2/3 of the student body in our elementary school were Black and Mexican-American, many the children of transient farm workers. In this school in the 1950s, I first experienced racial tension. There I first heard the “N” word used. We were naive little girls, unprepared for the sights of gangs fighting on the playing fields, busloads of kids shaking their fists and yelling out the windows. As insults and epithets flew, I thought, “What is this?!” At the age of 9 I didn’t know anything about the civil rights movement taking place in our country.
I do remember Daddy driving us to a farm workers camp and the shock and sadness I felt when I saw how some of my classmates lived. No sidewalks, no trees, no grass. Just dirt and squalid shacks that couldn’t really be called buildings. No indoor plumbing, out by the cotton fields, with no respite from the hot sun.
Some of our school mates bragged about how they didn’t have to go to school during the cotton harvest. They were going to pick cotton with their family and make lots of money! Bev and I went home and told our parents we wanted to pick cotton and make money and not have to go to school! Mother shook her head. “Girls, you don’t know what you’re talking about. It’s back-breaking work. The cotton plants cut your hands and make them bleed. And the farm workers get paid very little. Those children’s parents need the extra money their children make just to help them subsist.” I had a hard time believing my mother. When we drove by fields of ripe cotton, the bursting heads looked white puffs of softness.
We were learning about divides between people groups that couldn’t be crossed.
My second-grade sister had a more personal learning experience. She got into an argument with another little girl on the playground, probably over the rules of a four-square game or something. It just happened that the other girl was Black. As the girls hurled insults at each other, the worst thing my sister could think to say was, “You’re nothing but a big chocolate sundae.” Understandably, the girl took offense. She could have yelled back: “Well, you’re just plain vanilla ice cream.” Instead she hit my sister, who then sat on the ground crying. I got scared and ran home (we lived across the street from the school) to tell our parents Bev was hurt. Daddy came to the school, found that only Bev’s pride was wounded, and made her apologize to the girl.
Well, that was really hard for Bev to do. But later, she and the little girl became friends. When Bev had her 8th birthday party, she invited this girl. The picture above (with the church building in the background) shows the two of them with me (age 9) in the middle.
If only reconciliation were always that simple.
Or maybe it is that simple!:
Wise and caring authority figures, don’t hide from suffering. Help us face the truth about ourselves and each other, encourage asking for and receiving forgiveness, then give us opportunities to celebrate our common humanity.
If Your Animals (and Characters in Books) Could Talk
When I visited author Marilyn Wentz on her farm, I saw these sheep in a pen. The scene struck me as humorous, as if the one sheep in the foreground was holding a meeting of the flock. She seemed to have their attention. And a discussion seemed to ensue. Many of Marilyn’s (and her mother Millie’s) sheep have names. In All We Like Sheep the two shepherds tell stories of lambs and ewes named Carla, Charlene, Foxy Lady, Scotch, Squirt, Pumpkin, Spring, Teddy Bear, Gomer, Pibb, and Blue.
Better than Destruction and Despising
I’m starting a series of guest posts from authors. Today we hear from John Buzzard, whose first book, Storm Tossed, is a war memoir (of more than one kind of warfare).
As John shows here, we humans have a tendency to embrace “us and them” attitudes. We point fingers and condemn, when Jesus says to love and pray. Especially in these days of polarizing politics and issues, even Christians can find themselves in the position of using our energies protecting “our group” while, in essence, wishing that God would destroy the “other group.” John tells about a time he found himself in such a situation:
by John Buzzard:
I moved to Alameda, California, and got a job with a security company guarding the former Naval Air Station. Going from a police officer to a security guard was humbling, but I took it on faith God had something better in mind for me. My wife and the kids and I moved into a small, expensive apartment and started attending a local church.
I drove a white pickup truck around the base from 10 p.m. to 6 a.m. When I got tired I’d park on the tarmac, pour myself a cup of coffee, listen to the radio and gaze at the lights of San Francisco and the Bay Bridge. I was shocked to hear radio talkers mocking God in the name of tolerance, promoting perverted lifestyles, and encouraging hatred towards Christians.
“Oh Lord, why do You allow that wicked city to mock You and fester in sin? Why not destroy it?” I prayed.
Immediately I sensed the Holy Spirit saying to me, “Your prayer is like that of Jonah. Just like the people of Nineveh, I do not wish for these people to perish, but to repent. What if I had pronounced judgment on the world when you were still in sin? Pray for the salvation of the city, rather than its destruction.”
My attitude changed. Instead of despising many of the people of San Francisco, I felt sorry for those enslaved to the power of Satan. My prayers changed. The radio stations I listened to also changed. I found a couple of good Christian stations that provided solid teaching. At the end of my eight-hour shift I’d feel invigorated.
Over time, I also felt the Lord was telling me not to be ashamed of my own past, because there are so many people trapped by sexual sin. If they only knew my story, they could see there is hope.




