I took this photo of a viewpoint sign in Rocky Mountain National Park.
I have visited the park during all seasons. In spring and summer the melodies of birds, squirrels, chipmunks rise and fall on the air. In late summer and early fall, elk calls bugle through the park. Then, on many winter days a soft, white layer of snow breathlessly quiets the scene. Would you think of this “utter, complete silence” as a sound, as Andre Kostelantez did—even “one of the greatest sounds of them all”?!
This brings questions to my mind:
Where/how do we find silence?
Why is silence important/needed?
What can we learn in silence?
Do we tend to avoid—maybe even fear—silence?
My curiosity piqued, I looked up Andre Kostelantez and learned that he was a Jewish/Russian immigrant to America who became one of the most successful conductors and arrangers of music in history. Among many accomplishments, he conducted the New York Philharmonic Orchestra.
I personally knew an orchestra musician who spoke of silence as if it were a sound. She was my daughter’s violin teacher. She drilled into my daughter the concept that a “rest” in the music was an “important nothing.”
Music rests, seasons of silence, “important nothings”; these provide natural, satisfying rhythms to music and to our lives. This is a principle that God seems to have woven into creation. As physical, emotional, and spiritual beings, we need times of silence that can become “the greatest sound of all” to us.
Nancy Swiharthas learned to embrace this life-enhancing principle. In her memoir,On Kitten Creek, she describes the times of silence on Kitten Creek farm that have become to her, as Kostelantez expressed it, one of the greatest sounds of them all:
“On prayer walks I do most of the listening,” writes Nancy. “Up here in this sky-drenched pasture a comforting solitude is one of the greatest gifts the farm has provided—placing my body, soul, and spirit into the presence of God without distraction.”
Nancy has learned to seek and relish these important-nothing rest times that give meaning and lilt to the music of her life.
Have you found ways to incorporate regular seasons of silence into the flow of your days?
I’m raking leaves and raking leaves, scrape, scrape, scraping leaves; reds and oranges, greens and yellows, all the crispy, crunchy fellows in soft piles under the big Mulberry trees.
Leaves are falling all around me, on my head, before, behind me, making mockery of my raking, all my nice green lawn o’ertaking.
It’s a leafy, leafy world as the trees their glory hurl. Oh, I need a vacuum sweeper or a giant tree-leaf eater.
This poem was written a number of years ago before our neighborhood had leaf blowers. Extracted here from the book, Remembering Softly: A Life In Poems. This post was first published five years ago. I thought we could all use a little humor again.
As my husband and I make our backyard garden a hospitable place for creatures, pollinators, and people … I watch the bees on flowers (like in these photos I took). The bees inspire me by the goodness of their work: They seem to remind the plants to produce, and the blooms and blossoms respond by flourishing. Honeybees pollinate and gather nectar within about a two-mile radius, reminding me of the interconnectedness of nature and of us all. They risk the journey of flying out to forage, then back to the hive laden with pollen and nectar, despite the perils of nature’s predators and humans’ poisons. Thus they store up honey that will feed the hive in winter as well as the people who respectfully extract and enjoy the delicious, surplus honey.
As I watched a “bee doing good” this week, I was reminded to “be doing good” myself.* And this poem came to me:
Having just returned from two weeks on the Camino de Santiago in northern Spain, I’ve concluded that multiple-day walking is one of my most satisfying activities. The Camino is a 750 kilometer ancient pilgrim’s route currently hiked by about 350,000 people a year from all over the world.
I love the simplicity and freedom of life on the trail—getting up early in the morning and walking from point A to point B without all the distractions or to-do lists of everyday life. Being out in nature the whole day relaxes, focuses, and calms me. Though I haven’t done it as much as I might like, I believe that all these trails are designed to traverse through natural settings; both the Camino and the Israel Trail, which I hiked seventeen years ago, certainly cross stunning landscapes.
A highlight of the Camino was the people we met. Simply by deciding to walk the Camino, we entered into a special group of people who, for a period of time, all had the same goal. We developed an instant camaraderie and even a surprising intimacy with some. We belonged to the same band or company, an innate need for every human being. (And this happens to be the title of my soon-to-be-released novel: To Belong.)
On the Camino, we found ourselves walking alongside folks, sitting together for drinks or meals, and meeting in the evening at the hostels. Not all, but certainly many of the “pilgrims,” as the hikers on the Camino are called, are there to find answers to big questions or solutions to life’s problems. As we hiked along with our backpacks, we could easily share how Jesus came into our lives, lifted our burdens, and gave us purpose.
Camino means “way” in Spanish, and for me, a walk like this is a metaphor for traveling through life, each of us on our own path. Jesus said, “I am the way,” (John 14:6). As we trek, we develop rhythms and instinctively look for the smoothest and flattest paths—though climbing mountains gives us a better perspective on the entire landscape, what lies ahead and from where we’ve come.
If you don’t carefully follow the trail symbols, you can easily go astray. At one point, we found ourselves traipsing through a wheat field with no markers to be seen; but after we found our way back, we realized we gained something in our unexpected detour. Life is also like this. Having a good guide, a book or an app, was super important on the Camino in the same way that I need the Bible to direct my life. Whom we walk with is important on the trail. Good, compatible companionship makes all the difference; I’m thankful every day that John and I are good hiking and life partners to each other.
There’s obviously a reason that the Bible often uses the words “walk” and “way” and their synonyms, especially in Proverbs, a book of wisdom literature. “I have taught you in the way of wisdom; I have led you in right paths. When you walk, your steps will not be hindered, and when you run, you will not stumble” (Prov. 3:11,12). In Ephesians 5:8, Paul the apostle writes, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
As I awoke from sleep one morning, these words came distinctly to my mind: The long, cold stare of January.
I don’t know where those words came from. But they came clear and definite and stayed with me. I wrote that phrase in my journal, thought about it a while, looked outside at the wintry landscape, then composed the (above) poem.
I live in northern Colorado. January is our coldest month. And it is a long month, 31 days. The cold, short days and long nights can make one feel captive. It is a season when people, those who can afford it, like to travel to places like Mexico, Florida, or Spain. Other people may dream of warm beaches during January. But the weather often keeps us indoors and isolated. One can feel captive.
One can also feel captive in an uncomfortable way when people stare at them. Cold stares are especially disconcerting.
Feeling trapped, fearful, impatient with your situation can make your outlook seem hard and gray. But, truly, there is beauty in every season. Opening our hearts to “see” that beauty can turn those cold, gray eyes to a silver gaze.
Contemplatives speak of the “gaze” of the face of Christ that holds, sees deeply, and can draw out the inner radiance of one’s true self.
Recently I was reading a story that described the “silver” eyes of some Scottish Highland folk. I had never heard eye color described as silver before. Polished silver is not necessarily a cold-looking metal. A warmth seems to gleam from deep inside.
Hidden in every hard place is hope. If we look for it with eyes to see, it will eventually gleam forth; and then, rather than be captives we may become captivated by the presence of love and even joy.
Beauty, comfort, and caring community can come to us in surprising ways.
Ouyang is a Chinese friend of our author Susan Elaine Jenkins. They became acquainted while she lived and taught school in China for many years. Ouyang appears in Susan’s memoir SCANDALON: Running From Shame and Finding God’s Scandalous Love. If you read Scandalon, then you know how Ouyang helped Susan adjust to life in China and how Susan helped Ouyang better understand Christianity. Their conversations shared in the book are deep and moving and show God’s hand at work across cultures.
“Bobo the Hedgehog” relates a moving childhood experience of Ouyang during the dreary days of the Communist Revolution in China—a period of time with very little beauty, comfort, or caring community. Seemingly by accident Ouyang found all those things—beauty, comfort, and caring community—when he happened upon a rare thing, a rose garden, one of the few gardens sanctioned by the government. And inside that “secret,” gated garden was a kind old gardener who befriended Ouyang. When the old man found a hedgehog by the river, he kept it hidden and let it be Ouyang’s “pet” for a while until the risk became too great and the hedgehog was released back into the wild. But the comfort and joy a pet hedgehog brought to the boy never left him and became a part of who he is today.
The kind gardener (however clandestinely) sharing the creature with him, at a time when families were not allowed to own pets, a terrible time when starving people were eating whatever animals, including pets, they could find … is the type of experience that can give needed hope to a child in a bleak environment.
Ouyang’s childhood memory, written for him by Susan, provides a rare glimpse into what life was like in those difficult times. It also gives a glimpse into the life and character of the boy who became the man, Ouyang.
Soon after The Animals In Our Lives was published, Ouyang found this little hedgehog (pictured above with him) on a river bank. Happy, formative, hope-giving memories again flooded back to his heart and mind.
Ouyang’s story of “Bobo the Hedgehog” is one of many included in The Animals In Our Lives, that demonstrate how animals of all kinds can give us companionship, the experience of awe, and a sense of God’s presence.
Photos of furry creatures and social-media videos of cute animal antics … books and movies of animal adventures … these are popular because they evoke feelings of wonder, memories of beloved pets, joy and excitement of wildlife sightings, or perhaps sensory experiences of a trip to the farm. Here is what I believe about our relationship to animals:
• Animals are our fellow creatures, loved by the Creator.
• Animals can provide companionship, inspiration, and comfort.
• Animals can teach us about the Creator and how to relate to God.
• Animals provide metaphors of our lives that help us understand ourselves.
• Animals (especially those in the wild) represent elements of Mystery.
God cares for his earthly creatures. He created them, blessed them, called them “good.” He saved the animals from the Flood and then made a covenant with “every living creature.” Many Scriptures display God’s care for animals. Old Testament laws protected animals. Jesus’ parables affirmed and spotlighted them.
In God’s Creatures: A Biblical View of Animals, Susan Bulanda asks: “Is it possible that God has put the desire to care for all animals in the hearts of many people … God’s love for his creation showing through humans?” Later, she adds: “Could there be subtle lessons of love God gives us through our pets?”
I think you will recognize these reciprocal lessons of love—some subtle and some not so subtle—in the stories, poems, anecdotes, and reflections included in this volume.
Sometimes animals are mirrors for us to see ourselves more clearly. I have found my dog to be a barometer of my emotions. His responses tell me when I am getting anxious or when my words sound too harsh; he responds much differently when my tone of voice is sweet and cheerful. It makes me feel bad to see him put his ears back and watch me with a worried expression. It makes me feel good to see him wag his tail and smile at me.
Animals, both wild and domestic, also help us by calling forth our sense of awe. As Thomas Berry has said, we need all of creation, including the animals “to evoke a world of mystery, to evoke the sacred.”
I continually wonder at the wilds of nature that can thrive alongside, often in spite of and struggling to adjust in the midst of, the civilized, tamed, domestic world. When a bird comes close and sings, when a deer steps out of the forest; these surprise sightings thrill. Finding myself sharing space with a wild creature, aware of each other, watching each other even for a moment, is a reminder of not only how different we are, but of what we have in common. Both the animal kind and my kind have breath. We communicate with body language and voice. We walk, run, choose mates, nurture families, search for food, seek shelter. And when we share moments of awareness and attention, the resulting experiential knowledge surely changes or affects us both in some way (hopefully not making us more fearful of each other), perhaps increasing our appreciation of our common creation.
We also share our lives with pets and, sometimes, farm animals. Our human friends learn to accept our animals as “part of the deal.” In a deeper application, the slogan often seen on kitchen towels or plaques, “Love me, love my dog” could, I think, be re-phrased “Love God, love God’s creatures.” Theologians have said as much, and more.
Celtic saint Columbanus exhorted, “Understand, if you want to know the Creator, created things.”
Orthodox scholar Maximus the Confessor taught the idea that creation (as well as Scripture) is God’s book. “God is ‘encoded’ for us in everything he has made. We are surrounded on every side by his ‘letters,’ his ‘analogies’ in creatures….” Our part is to care for, as well as give attention and respect to, the creatures, and even to praise God on their behalf.
Protestant evangelical theologian (and bird watcher) John Stott wrote, “God has given to human beings a midway position between himself and the animals. … In consequence, we combine the dependence on God that is common to all his creatures with a responsible dominion over the [animals] that is unique.”
Catholic writer Charles Camosy adds, “Nearly all theologians now agree that the biblical dominion God has given human beings over creation is not a license to use and dominate, but rather a command to be caretakers and stewards.”
I am thankful for all the dogs, cats, fish, chickens, ducks, birds, as well as the rabbits, squirrels, and deer that have been part of my life at different stages. I have cared for them, learned from them, and shared life with them. Many times when I or my family were facing challenging times, our hearts and spirits were lightened because the animals were there.
God, of course, is always there, everywhere, ever present to us; but God, who is spirit, does not have a corporeal body with skin, hands, and feet. Animals (as well as people) help God help us feel our loving, relational God’s presence.
With all this in mind, I enjoyed compiling, editing (and writing a number of) these often-funny, sometimes sad, and always awe-inspiring experiences with animals. I hope our readers enjoy these stories, too. You may find yourself laughing, crying, and appreciating more than ever God’s creatures, the animals in our lives.
This essay/post is extracted from the Introduction to the book, The Animals In Our Lives: Stories of Companionship and Awe. The book contains delightful accounts of people with their dogs, cats, sheep, horses, backyard birds, woodland deer, and many other creatures. Our animals—pets, farm animals, and wildlife—inspire our awe, entertain us, help us, teach us, play with us, mourn with us, even work with us. Any animal lover will enjoy this very readable book.
Every morning we look out the window of our home office and see our vegetable/flower garden, and on most days we see the Rocky Mountains rising in a solid, constant backdrop to the view.
Last fall the mountains were hidden by wildfire smoke that settled over our Northern Colorado area (and much of the western states, too). We were reminded that, though nature is given to bless us and for us to steward, we cannot control it.
We’re thankful for those who manage well the wild forests, rivers, and grasslands. And here at our home place we continue to care for the piece of earth entrusted to us, and we seek to persevere with the hope and patience we learn from Creator God who brings sunshine and harvest, cycles of seasons and rains, maintains the stars in their places, and every spring calls forth new life out of burns, decay and dormancy.
Life will win … love will win … as we commune with, cooperate with, work with our living, loving God who is actively creating and re-creating.
This is a theme I feel called to share through writing and publishing, featuring …
authors/books that seek to know and honor God in creation (as well as through God’s word and with God’s people).
I have found that spiritual, emotional, and physical healing can begin even in times that are darkened, cold, alone, silent … when I still my heart and contemplate the “treasures of darkness” (Isaiah 45:3). One of the sweetest treasures of darkness is the realization that we are not alone. This realization encouraged me anew this winter as I contemplated that nature also experiences the waiting that has become more acute for us during a pandemic winter.
In much of the Northern Hemisphere, at least, we have been waiting for lighter, warmer days of nature’s renewal. And during these days of Lent we also recall, again, Jesus’ crucified body waiting in a dark, cold cave of death. When Jesus “woke up” in that cave of a tomb, did he open his eyes to darkness? Or did his open eyes, his very breath and resurrection-life energy, shine light into the darkness even before the stone rolled away? John wrote that Jesus is the light and the light shines in the darkness and the darkness has not overcome it (John 1:5).
We can experience moments during periods of waiting that are holy, even healing. One morning this past winter I sat in meditative prayer in a corner room of our basement. That room has two windows with below-ground-level window wells. During the summer, toads and tiger salamanders dwell in the window wells. My grandchildren like to look for them. During winter, these denizens of the deeps dig into the earth and wait in darkness, finally emerging again in late spring. On that cold, sequestered pandemic morning I was thinking about these creatures—and my own sense of waiting—when this poem came to me:
There is no heartbeat
in a seed
Yet life waits
in that brittle encasement
as surely as in the stilled
breathing and slowed
beating heart of
toads and salamanders
in winter deeps and
sleeping bears in caves
Waiting, waiting, we wait
in lengthened nights and
chilled soil and cloistered suns
for warmer, lighter, moister days
From on high—and pulsing
in the depths—we hear
“Wait… Wait… Be still…”
I did, I am, I will.”
(This post was first published at GodSpace on 3-27-21.)
We have never experienced a Christmas like this one. No children’s programs at church, school, or community. No concerts to attend. Not much “window shopping.” No caroling door-to-door, no dinner parties, few gatherings or family reunions. I do think I see more people putting lights on their houses and trees outside.
In this season, as during this whole pandemic year, my husband and I have found great comfort in nature, even right in our backyard, especially the many birds that visit our feeders, birdbath, and trees and shrubs.
On a more normal Christmas a few years ago, our young grandchildren came to visit. We enjoyed playing in the snow and other activities, such as making pine cone suet feeders for the birds. Later I wrote these verses (below) and even illustrated them in a little Advent / Christmas book for the grandchildren. Two years ago I published this story-in-verse, entitled Something Is Coming To Our World.
These verses tell something of my own hopeful vision for the world, how our loving God is present to all creation, and has come into our world in the form of Jesus, the Incarnate Christ, whose coming again we await with anticipation, and with whom we can now be “partners,” co-laborers, caring for creation and loving people. (May God’s reign soon fully come!)
• • • • •
What Is Coming To Our World? (How a Backyard Bird Sees Christmas)
Seasons have passed of warm, wiggly worms,
bountiful gardens and bright wildflowers,
plentiful insects on leaf and wing,
sun traveling high across the sky,
and all good things that make us sing.
The days grow shorter. The air grows colder.
We search now for meals and warm roost.
When the hawk and fox come hunting,
I will quickly hide in a bush.
The chill in the air tells me high on the peaks
snowflakes are drifting in piles white and deep;
soon, in this place that’s home to me
frost will sparkle and snow will fall.
Creator God, who gives sunshine and seeds,
berries and water, spring, summer, fall—
surely wants us to thrive all year long!
Bells are ringing. I hear singing.
Good aromas are increasing.
What should we anticipate?
What story does the music relate?
When the people open their doors,
I smell something warm, spicy and sweet,
and the seeds they bring us are nice.
Nippier days turn their noses pink,
but something good is coming, I think.
Anticipation fills the air.
Nights are cold, but lights are bright
and they twinkle everywhere.
It looks like stars are coming down
on trees and houses from the air.
It looks to me—all around—
like Heaven’s surely coming down!
Children come bounding out in the snow,
all rosy and bundled for winter play.
They gather greenery, seedpods, and cones—
much like we do sometimes in spring.
I wonder what they’re going to make?
A blue-eyed girl and boy look my way.
I start to fly; then I hear the girl say,
‘Hello, little bird. Here’s a present for you.
Do you know that tomorrow is Christmas Day?’
The boy says, ‘Merry Christmas to you, little bird,
and happy celebrations with your friends, too.’
I like the peanut butter and seeds they’ve pressed
into the pine cones they hang in the tree.
I’ll fly to the highest branch and sing
a song of Heaven coming down,
light in the darkness, warmth in the cold,
provision and plenty, promises of old.
As seeds wait patiently within the earth,
there’s hope for us all—even little birds.
All feathered friends, all four-legged creatures,
all living things, now hear my song.
All who Creator God called ‘good’:
God cares—and comes—for all.
I will sing the song God gives me.
I will wing the flight that lifts me.
I will listen to the glorious sounds,
for Heaven’s love is all around.