Category: Authentic Faith

Possibilities With God

In this poetic essay I engage with the idea that we need to get involved—with others—in what God is doing in our world. Will we listen to what the past and present are saying, so we can move together WITH our loving God now … stepping into the possibilities that call us to a renewed future?


WITH

When the angel said to Mary, “For nothing is impossible with God”

and when Jesus said, speaking of the rich young man, “With God all things are possible”

did they mean that God would single-handedly make seemingly-impossible things happen?

Surely not.

“With” means with. Possibilities are not actualities. But they can become so.

First, choices will be made . . . by God, by us. . . .

Choices matter in each

attraction or encounter

touch or grasp

reaction or response

intersection or dead-end

word spoken or thought silenced.

And, as in the case of Mary, life-giving choices and actions don’t happen alone but

WITH.

Whence comes this ability and necessity to choose, this invitation to respond and cooperate?

—From One who speaks potentiality, beauty, and creativity out of Love . . . connecting us as persons, relating us to all of nature, to every part of ourselves, and to God (through Christ who gives us life and the Spirit who is with us). We are image-bearers. Like it or not, believe it or not, we are in some sense

WITH.

Living here in time and space, each of our moments is thick with the past—and pregnant with the future—calling us to be creators, curators, visionaries, encouragers, healers, leaders, servants.

Will we

receive the breath

heed the voice

cleave to the nearness

of God?

Will we give birth to actions of faith, hope, and love

WITH?

Look up—attend, read, listen to the moment.

Look back—see the river of the past feeding into the now.

Look down—see that we are standing in an estuary of the potent, teeming present.

Look toward the horizon—see the future rolling and swelling. Which waves will break upon the shore?

Look around—all that surrounds us, that the river currents and ocean tides wash in, how it is mixing. At this time, in this place, what can we do to bring

  • clarity not murkiness
  • free flow not stagnation
  • sweetness not putridity
  • abundance not scarcity
  • hope that helps people know they are

WITH?

We are part of the becomingness of everlasting life!

Will we face the moment, listen to what it is saying about us, about the past that has influenced who we are, about the direction we are headed, what we are bringing into the future, and what the future may bring to us?

God—being revealed through Jesus, the Scriptures, and creation—is patient, persistent, longsuffering, even slow . . . convincing, helping, here

WITH.

Like compass needles, we seek, seek True North; and True North wants to, wills to, be found.

Yet, bent, we wobble and resist.

But God is not a faraway star. God is

  • the true atmosphere giving us breath
  • the true magnetism holding us together
  • the true dawn waking us again and again.

Does the needle think it is the true one and North should get in line?

God “strengthens the humble but opposes the proud.”—

This is to say, when we set ourselves in opposition, we cannot join hands

WITH.

No matter where we go, where we have been, where our feet stand now in time . . . we are not alone, never away from God’s influence, care, wooing. If “God with us” holds all our times past—keeps our “tears in a bottle”. . . . If God at every moment sees all the possible steps into the future. . . . If God imagines the myriad possible intersections of our path with the paths of others. . . . Then let us act, step out, take hold, clasp hands, join hearts

WITH.

Forces exist that would divide us, separate us, within, without.

God—Love—would bring us together.

In this estuary of the consequential, substantial present . . .

The young gambol in swirls of fresh water, thinking they’ll forever play among the land mammals, trees, and sunny grasses.

We who have traveled longer sense saltiness in the water and feel the undertow pulling away from familiar moorings. We will soon find ourselves in the waters of what from here appears to be dark swelling mysteries, unfathomed depths, and uncharted treasures . . . to a separation temporal, but a connection and communion everlasting.

Fresh water and salt water mingle here and now, but these waters continually recede, like breath and blood flowing in and out of lungs—rhythms of life attuned

WITH.

If we have a God who speaks and

who “holds all things together,”

then surely God is continually present to us and all creation?

And if God is manifest “wherever two or three are gathered,”

then surely God the Spirit is speaking and influencing there

WITH.

In this moment, are we thriving?

How can we continue to stand, let alone flourish, if divided against ourselves—lacking harmony in our inner lives, our families, our churches, our nations, our world?

We say we believe some form of:

“God created the heavens and the earth.”

“God called creation ‘good’.”

“God so loved the world. . .”

Then God isn’t against us but

WITH!

We may disagree on:

. . . Beginnings

a) A creation of potential, of possibilities and ongoing creation in which we participate

b) A controlled design with set time and space, limited and contained

. . . Endings

a) “All things made new” by a loving, relational, re-creating, and transforming God

b) Destruction of, and rescue from, a cursed and dying world by a just and vengeful God

But can we agree, in this in-between time, as we open our hearts and minds to the Alpha and Omega, to seek God’s reign and will “on earth as it is in heaven,” and work together

WITH?

This moment carries roots and leaves of past moments and seeds of all future moments. What we do—now—matters. Is this present mix of waters rich with life and health both ecological and societal? Jesus said, we are “the salt of the earth,” “the light of the world.” We are caretakers of creation and each other when we partner

WITH.

Why do we blindly and stubbornly waste personal and corporate energies on greedy squabbles and turf wars?

Can we

  • accept slowness; unplug, listen, “fear not”?
  • trust together in creation’s innate ability to heal and renew, and accept our part in that?
  • acknowledge our own need for healing and renewal?
  • choose a mindset of benevolence for all?
  • have faith and hope in goodness and salvation?

Surely our God of creative, gracious, relentless love, will help us to join

WITH?

We need each other.

Will we lead the way by giving up worn-out stances, protectiveness, fear?

Will we choose to hold lightly our distinctives, traditions, non-essentials?

Let us be conservative—conservers of the truly good.

Let us be liberal—truly generous and tolerant.

We can each take responsibility to do something to make a positive difference, to be life-giving, to partner with God and each other in what Love seeks to do and calls us to participate in, as co-laborers. This labor is not a heavy-ladenness, nor is it burdensome, when we are yoked

WITH.

I know some people who choose to listen to, love freely, and work with God to sweeten the waters where they stand:

  • A prosperous, conservative Christian couple who cultivate acres of gardens to grow produce for their local food bank.
  • An evangelical pastor who has organized a ministry of prayer, friendship, and outreach to Muslim refugees in his city.
  • A retired professor and writer who follows God in vulnerability, revealing her trauma and healing to help others.
  • Contemplatives and poets who listen to and articulate a language of the heart to reach and touch fellow longing hearts.
  • New theologians reaching across institutional divides with hopeful understandings of God’s essence and presence.
  • A quiet man who invites neighbors into his home, where he and his wife pray and care for them, and share life together.
  • Wounded healers who listen, love, and pray with all who come; inviting, seeking, finding Jesus in broken places.
  • My green-card holding friend who sits with people dying alone in hospital, so they will not die alone but know they are . . .

WITH.

We stand here in a richness of the influential past and the potential future

as hope enlivens the waters. Will we:

  • vision together a more healthy and happy future?
  • seek healing for wounds of the past we carry?
  • affirm the good in this pregnant moment?
  • join hands together and partner

WITH

God?

~Catherine Lawton

 


“With” (a poetic essay) was first published in the book Partnering with God: Exploring Collaboration in Open and Relational Theology. (SacraSage Press, 2021)

“With” was also published on the Web at: crort.com/essays/with.

Photo by Nick Fewings on Unsplash

 

Giving Thanks To “A Worthy King”

For Thanksgiving (this week) and Christ the King Sunday (which is today) I am updating this post, first published three years ago. So much has changed since three years ago. I have added more comments/questions/affirmations after this poem:

Worthy to Receive Glory

Made to honor, we give fealty,

We seek true north like a needle.

But to look for your king

in a pulpit, disappoints;

in a government, fails;

in the mirror, distorts.

Look instead with the eyes of your heart

to the Wounded who heals;

to the Throne that is true;

to the Lamb who was slain,

Christ the King.

–Catherine Lawton

© 2018, 2020

(Excerpted from the book Glimpsing Glory)

In Revelation Chapter 5, Christ the King is depicted as a Lamb who has been slaughtered. Yet all the magnificence of Heaven bows down and worships this Lamb.

In Isaiah 53 we are told “he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.”

Then why do we continually seek the pretty, the popular, the powerful, the persuasive, and the polished to emulate, venerate, and follow?

More questions: Have we ever given thanks to God for entering into our humanity and suffering with us and for us? Have we given thanks for the privilege of suffering with him and for him? Are we giving our hearts, our allegiance, our lives to the slaughtered Lamb who lives? the wounded one who heals? Are we willing to bring our wounds to the Lamb for healing? to transform us into wounded healers?

This Thanksgiving, even in the midst of pandemic fears, political uncertainties, and limited gatherings, I want to “virtually” join all those who “fell down and worshiped” the lamb. as they held aloft bowls filled with “the prayers of the saints” and as they sang a “new song”:

“You are worthy … for you were slaughtered and by your blood you ransomed, for God, saints from every tribe and language and people and nation;…

“Worthy is the Lamb that was slaughtered …

“To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”

He is our king and he is with us, even in our present sufferings!

Giving thanks,

 


Photo: Jeremy Thomas on Unsplash

Photo taken in Rocky Mountain National Park

A Time for Tears

Guest Post

TEARS ARE ONLY FOR A TIME

by Alice Scott-Ferguson

I wasn’t just crying, I was wailing. I had traveled five-thousand miles to see my father and I missed him by a few hours. He had gone where there are no more tears and I was left to mourn and cry buckets of them in the days and weeks that followed that fateful day years ago. That the Father called him home suddenly, that he passed peacefully and at the ripe old age of eighty five, persuades me to agree with the British journalist Julie Burchill when she says, “Tears are sometimes an inappropriate response to death. When a life has been lived completely honestly, completely successfully or just completely, the correct response to death’s perfect punctuation mark is a smile.”

The smiles came later.

But how glad I am for the sweet release of crying, the catharsis that tears provide, and the commonality of the experience to all of us. At times, our lives seem to float on an ocean of tears and sometimes we feel that we are drowning in their salty sea. I got to thinking about those drops of fluid that flow from our eyes and what volumes they speak of the condition of the human heart. What is this curious creation, what are the causes, the kinds and the cultural connotations of crying?

The dictionary definition calls a tear a drop of clear, salty liquid that is secreted by the lachrymal gland to lubricate the surface of the eyeball and wash away irritants. This marvelous process goes on continuously and it is only when emotion triggers a profusion of the fluid that we are aware of the phenomenon known as crying. In the Russian language, there are seven distinct words to describe the various properties of tears. There is a word for large ones, one for clear tears, and another two for both hot tears and salty ones. Yet other selections describe the abundant as well as the sparse and a word that specifically depicts tears falling rapidly one after another. Many of us will have shed some of these and some of us, all of the above.

Various emotions evoke tears. Generally known as more negative, the emotions of anger, frustration, self-pity and manipulation certainly cause crying. Then tears are expected and accepted when we experience sadness, grief, joy or compassion. Perhaps there is a mix of these emotions in all of our tears. I suspect so, for even in the sorrow over my father’s death there was certainly self-pity at the prospect of life without his presence. Hence the inability to smile. Sorrow would have turned to celebration if I could have cast my thoughts heavenward. Perhaps compassion commands the purest of tears. Yet, there is an undeniable element of anger even as we are moved to deep weeping over an abused or starving child, for example. We are angry and frustrated over the inexplicable inequities of life even though we tenderly suffer with the victim. No matter what their etiology, tears are therapeutic and God-designed. Through the voice of Mr. Bumble in Oliver Twist, Charles Dickens declares, “It opens the lungs, washes the countenance, exercises the eyes and softens down the temper; so cry away.”

When my sons were small, I encouraged them to “cry away.” I told them, “God gave you the same apparatus as he gave girls when he installed lachrymal glands in your eyes.” So they learned what to this day they still unashamedly do, they let the tears fall when they or others around them hurt. Back then it was scraped knees when they fell on the playground, now it is the bitter bruises of dreams dashed in the playing field of adulthood. I am saddened to see little boys fight back the tears just because society still generally deems it sissy to cry. I witnessed such a little fellow at an airport recently as he said good bye to his Dad. He bravely stifled his sobs and wiped away the telltale tears with his sleeve while his sister, of similar age, cried loudly and lustily.

I had learned from my father that the dignity and beauty of tears is as much the domain of men as of women. Although raised as a stoic Scotsman, he could never get through telling the story of Abraham offering up Isaac without crying. Still less the account of Calvary and the suffering of the Savior he loved. Christ Jesus, who was both God and the man of all men who wept. The brief account in John 11:33-36 often provokes debate as to why he was crying. I like to think that he simply felt the pain of those around him who mourned the loss of Lazarus.

The scriptures are not shy to tell us tales of tears. Not surprisingly, Job is recorded crying. In chapter 16 and verse 20 he says, “My friends scorn me: but mine eye poureth tears unto God.” Friends and family may grow weary of our crying and they may consider it attention getting, weakness or histrionics. However, we will always have the caress and the uncritical, caring attention of our Father. Jeremiah the weeping prophet, so named for his proclivity to tears, wails, “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” (Jer. 9:1). He, in common with us, experienced the place where the tears have dried up but the sorrow is still unstaunched. Mothers can relate to Rachel weeping for her children who were no longer there (Jer. 31:15). Some of the deepest grief must undoubtedly come from the loss of a child to untimely death, estrangement or to the land of the prodigal. However, the Lord exhorted Rachel to stop for there is hope in the end.

From the pen of David who wept through the gamut of human emotions, comes these wonderful words “Thou tellest my wanderings: put my tears into thy bottle: are they not in thy book?” (Psalm 56:8). Here David is alluding to the ancient burial custom of collecting the tears of mourners in a bottle and putting them in the tomb of the departed. Greater than the reference to the grave, is what we glean of the tender care of our Father. He cares about and counts our tears as he does the number of hairs on our head and records the most mundane and intimate of our hearts’ experiences. He noted that little boy at the airport!

But, like Rachel, we know there is an end to our tears. They belong only to this frame of time and space. That great and glorious promise beckons us beyond the present picture when we read “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev. 21:4). At the very same time that I wept over the aching loss of my father, our heavenly Father was gently wiping away my Dad’s tears, whispering that the promise had come true. “My beloved child; your crying days are over.” Smile indeed. Smile forevermore.

WONDER-WORKING HOPE

The grip of grief has slackened its shackles
Hope, the thin, unbroken thread stretches
to permit a spring in the step
Hope, the harbinger of happy
highlights bright color and contrast
Though life is air brushed in sadness,
though tears still wait willingly in the wings,
They serve now to baptize a reluctant convert
into a new and different life
Hope springs eternal…

~Alice Scott-Ferguson

Poet (Unpaused Poems and Pausing in the Passing Places)

Author (Mothers Can’t Be Everywhere But God Is)

Contributor to The Animals In Our Lives

 

 

Current Buzz – Feb. 2020

Over a month into 2020 we’ve had some surprises as well as some planned happenings. In this post I’ll share with you some of the surprises. One of our authors has garnered increased media attention lately:

Hostage In Taipei : A True Story of Forgiveness and Hope by McGill Alexander

This memoir by now-retired South African ambassador and brigadier general tells the dramatic hostage story that occurred in Taiwan. A few years after the book was released, National Geographic TV broadcast a docudrama of this amazing story and testimony of the Alexander’s, which was re-enacted by a British production company. Now the “Locked-up Abroad” episodes, including this one (Season 1, Ep. 10: “Taiwan”), have become available on Amazon video. Viewers of the docudrama sometimes search for more about the story and land on Alexander’s Wikipedia page, which leads to info about Hostage In Taipei, which may lead to the interested party purchasing the paperback or ebook. One such viewer / searcher / reader was a Christian media person, who then invited McGill Alexander as a guest on his podcast. Find it in audio or video here:

 Artwork for Audio Mullet #35: How To Forgive The Man Who Shot Your Daughter Audio Mullet #35: How To Forgive The Man Who Shot Your Daughter  Or, even better, watch video of the episode on Youtube here.

Doug TenNapel and Ethan Nicolle welcome special guest McGill Alexander from South Africa, who was in an intense hostage situation many years ago while living in Taiwan. A notorious murderer and rapist held his family hostage for 26 hours, shooting McGill and his daughter – both survived. McGill and his wife later brought a Bible to the man who held them hostage and led him to Christ, forgiving him for what he put them through. This interview is all about that act – loving those who are your enemies, praying for those who persecute you. Why are we called to do it and what does it mean?

(In the 40-minute interview, McGill tells the story with such passion and freshness, you’d think it happened yesterday.)

Then, it so happens that one of the “Mullet” podcasters, Ethan Nicolle, also co-hosts the Babylon Bee podcast, which then hosted McGill on Jan 24. This one is probably even more indepth and thoughtful. You can listen to this 48-minute podcast segment on this page: Forgiving The Man Who Took My Family Hostage: The McGill Alexander Interview Jan 24, 2020.

You may know the Babylon Bee as a Christian / Political satire site. There are good vibes but no satire this time, as the story is deadly serious, has eternal ramifications, and has provided challenging, inspiring testimony to the world. In their interview, Kyle Mann and Ethan Nicolle covered these topics and more:

    • McGill’s story : How this hostage event happened and who the criminal was

    • McGill’s Christian faith

    • How did McGill get through this horrible event?

    • Forgiveness- what is it and what does it look like?

    • How long did it take to forgive, was this a process, and what was going through his mind as all this was happening?

    • Is forgiveness completely unconditional?

    • Does forgiveness condone the evil?

    • We live in a “show no mercy” culture nowadays, especially on social media. How does forgiveness shape how we approach this culture?

We at Cladach appreciate the length of these podcasts and the time they gave McGill to tell his story, as well as the excellent questions and subjects covered in the discussions. (Thank you, Ethan.) We are also pleased at the increase in sales we have noticed as a result of these media opportunities. And we are even more pleased that the Alexander’s story is reaching ever-widening audiences.

In another part of the world, McGill Alexander was invited to Indonesia by CNA, an English-language Asian news network, to appear in an episode of The Negotiators to tell his hostage-crisis story, which was also reenacted. The 47-minute episode can be viewed at:

 The Negotiators: Ep 2: Taipei Hostage Crisis (Updated: ) Taiwan’s most-wanted criminal holds a South African diplomat’s family hostage at gunpoint. Negotiators find themselves trying to do their work in the midst of a frantic media circus.


Even though McGill was ill while in Indonesia for this filming, he did a great job.

I thank God for continuing to open doors for this story and testimony to be told through both Christian and secular media.

 

The Courage of Authenticity

It takes courage to be an author, to declare and publish to a busy, perhaps skeptical world what you have experienced privately … to tell in “bright lights” what you have seen and learned in dark places.

Long ago in Bethlehem, shepherds waiting and watching on a dark hillside experienced a wondrous awakening and illumination. Then, even as they stood there in awe of the heavenly hosts, the shepherds must have needed courage and bravery to leave their flocks in the care of their guard dogs and run into the dark, crowded city of Bethlehem to look for a newborn baby “in a manger” and then worship him as the promised king. Surely there were more qualified and famous individuals to use as messengers.

I think the needed courage gripped the shepherds because the authenticity of their experience and their certainty of it overcame their trepidation. They obeyed, they went, they told. And their story was full of immediacy and hope.

Sometimes we authors feel that way.

Though angels didn’t exactly appear to us in the night sky and declare wonderful tidings of great joy for us to write,  Christian writers do sense a call from God and we experience wonder and the help of God (and perhaps even of angels) as we write. We certainly have good tidings to share.

Janyne McConnaughey is an example of one writer who has a life-changing story of hope and is compelled to write and tell her story to encourage others. I don’t know whether she has been “touched by an angel” but I know she has been touched by God with the courage to share her story. The title of her first book, BRAVE, tells that. And these comments from readers and reviewers on Amazon.com tell us of the authenticity and immediacy and hope in her story.

  • “There is hope!”
  • “A compelling journey”
  • “A very important book”
  • “A road less traveled … a path to healing”
  • “Kept me on the edge of my seat”
  • “Powerful story”
  • “Healing from complex trauma”
  • “A roadmap to freedom”
  • Brave is a fitting title for this true story.”
  • “A beautiful soul shows us the way to hope and healing.”
  • “A book every person who has struggled with trauma should read.”
  • “This book can be your path to healing from childhood trauma.”

Whatever your place of waiting ‘in the night’—or journey in the dark— be encouraged. A savior is born and he brings good news to the oppressed, including those suffering from complex trauma.

~Catherine Lawton


Photo: Hubble Space Telescope

A Sinful Woman Who Loved Much

One night I was very ill and out of nowhere, it seemed, the vision of this poem came to me. I thought of the woman in Luke 7 who anointed Jesus’ feet. And it just came to me like never before that, in Jesus, God was physically present in our world and to people. I like this story because of the physicality of it. Christ is truly present to us.

A Sinful Woman Who Loved Much*

My tears made mud on his dusty feet.

   My hair caked with dirt paths he trod.

My sighs rode the wind of the air he breathed.

   My hands touched the face of God.**

His eyes entered mine to unlock my grave.

   His feet didn’t shrink from my touch.

He smiled like a child,*** held the love I gave.

   How did he forgive so much?!

~Catherine Lawton 

(This poem is extracted from the GLIMPSING GLORY : Poems of Living & Dying, Praying & Playing, Belonging & Longing ©2020)

*Based on the story in Luke 7:36-50.

**Jesus was the “face of God” given to humankind, making God personal, approachable, and knowable for each of us.

***As the Child (or Son) of God, Jesus was innocent, pure, trusting


This post appeared at GodSpace on February 13, 2020, slightly revised.

Sweet Sorrow at Christmas

Ah, Christmas! Bright lights, hustle and bustle, joyous music and celebrations….

Yet, hidden behind all the glitter, many people feel the pangs of sadness and loneliness more acutely during the Christmas season. If you have ever experienced a great loss at Christmastime, the holiday season awakens that grief again each year.

I know. My mother died on December 19, many years ago. My father was the pastor of a loving church at the time, and the people were sweet to us, though they also grieved the death of their beloved pastor’s wife. Our family found comfort in togetherness—my husband and I with our two toddlers, my sister, and our dad. After the funeral, we stayed and spent Christmas in our parents’ home, with everything around us to remind us of Mother. … But no mother/wife/grandmother. She simply and permanently was not here.

At a time when we celebrated the birth of Jesus who brought new life, we learned first-hand the awful separation and finality of death. The first night after she died, I lay awake in the guest bedroom listening to Daddy sobbing his heart out in the next room.

She was too young to die—in her forties. But she was gone.

On Christmas Eve, my husband and I wanted our toddler children to have fun, not just sadness, so we borrowed little sleds and took them out to play in the snowy woods. In the fresh, crisp air, laughter came as a wonderful relief, and was exactly what Mother would want for us. Maybe she saw us and smiled with joy.

Mother had a way of infusing Christmas with music, anticipation, beauty, delicious tastes and scents, warmth and surprises. She loved decorating the house and the church, preparing special music and programs for Christmas Sunday, often sewing new dresses for my sister and me, baking cookies, and taking us Christmas shopping.

I love Christmas, too; but even after many years, the bright lights, the biting scent of pine, the taste of cinnamon and cider, the making of fudge and fruitcake, the singing of carols, the ringing of Christmas bells, the decorating of the tree, the excitement of gift giving—all is sweet sorrow.

I wonder: Did sadness mix with joy for Mary, the mother of Jesus, when she carried her baby to the temple and heard Simeon prophesy her child’s death? He said, “A sword will pierce your own soul too” (Luke 2:35). Mary didn’t understand yet that Jesus’ death as well as his life would bring eternal joy in the heavens and cause celebrations of his birth for centuries to come. But she would certainly experience heart-piercing sorrow and separation.

Years later, as Mary watched Jesus die a tragic, painful death, did she despair? Or did the memory of the miracles surrounding his birth and life give her hope? Life won out. His death brought our spiritual birth.

Now we know, because of his birth, life and death, we can live—and celebrate Christmas—in the certain hope that death will not have the final victory.

That one Christmas—the year my vibrant, young Mother died—has influenced every one of my Christmases since. Our bereaved family celebrated together that year with gifts and festive food. Then we drove up a snowy hillside to a fresh, flower-covered grave site. The contrast of the red roses and holly-covered grave against the icy, brown hills spoke to my warring emotions.

There, feeling the pain of death’s separation, I looked up into the evening sky and noticed the first star twinkling, and I smiled through my tears. Her physical presence is gone from us here. But someday we may be with her “there.” The realities of pain, suffering, and death are inescapable. But the hope of Christmas lives!


The story of the healing I have experienced in regards to my mother is found in the book, Journeys to Mother Love: Nine Women Tell Their Stories of Forgiveness and Healing.

 

A Worthy King

Worthy to Receive Glory

Made to honor, we give fealty,

We seek true north like a needle.

But to look for your king

in a pulpit, disappoints;

in a government, fails;

in the mirror, distorts.

Look instead with the eyes of your heart

to the Wounded who heals;

to the Throne that is true;

to the Lamb who was slain,

Christ the King.

–Catherine Lawton

© 2018, 2020

Excerpted from the book Glimpsing Glory

In Revelation Chapter 5 Christ the King is depicted as a Lamb who had been slaughtered. Yet all the magnificence of Heaven bowed down and worshiped this lamb.

In Isaiah 53 we are told “he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.”

Then why do we continually seek the pretty, the popular, the powerful, the persuasive, and the polished to emulate, venerate, and follow?

 


Photo: “Thanksgiving” Stained-Glass Windows used by permission of Library of Congress

Experiencing the People and Places of the Stories

I love hearing from our authors about their interactions with their readers.

Judith Galblum Pex (Judy) often forwards emails and vignettes to me.

Judy is an American-born Israeli Jewish Christian. From their home and ministry in Eilat, Israel, she and her husband, John, have a unique perspective on the Middle East—and the world—especially because thousands of travelers stay in their hostel (The Shelter) each year. And because the Pexes are “Trail Angels” who help people who are walking the 600-mile Israel National Trail. Judy wrote a book (Walk the Land) about her and John’s experience of walking the famous and challenging Trail from one end of Israel to the other.

Here’s one experience Judy shared in a recent update:

“Last night John and I slept out at a camp site on the Israel Trail. In the morning we met a group with 50 participants called ‘Walk about Love.’ They enable people to do the Trail by providing meals and taking their bags from camp to camp. One of the women, a Reform Jewish rabbi, from New York City [in the picture above with Judy] immediately recognized me from Walk the Land, and very excitedly told me she had read my book and wanted a picture with me. Another woman was eager to have a copy in Hebrew. The organizers of the group knew the Shelter. … In preparing for her trip she came across my book on one of the sites and ordered it on Amazon. She used a Yiddish word to mean “preordained” when she realized she was meeting the author.”

And here’s another recent experience Judy had, this time at The Shelter:

“A tour group with 25 people from New Zealand led by a couple we know and guided by a friend of ours came to the Shelter today to hear about the work here and we sold fourteen books, a mixture of all three books.”


Judy receives emails from readers all over the world who have read her book(s). Here are examples of recent messages she has received and shared with me:

“I have just enjoyed reading your book “Walk the Land.”  It was lent to me by Astrid and Craig who are friends at our church and who met at your Hostel and were saved through your ministry.  Like Astrid I am Jewish, in fact I am a child survivor of the holocaust.”

–(a reader in Australia)

“Shalom Judy. I am currently reading your book Come Stay Celebrate. I’m only on chapter 9 and I can’t put it down. Your stories have reminded me of when I first believed in Jesus in 1986. How my life changed and how exciting it was to learn and grow. It’s created a hunger in me to keep learning and growing! Thank you for writing this book and sharing your faith and leading so many to Jesus!!”

–(a reader in Las Vegas Nevada)


Judy often shares experiences like these on her Facebook author page. You can follow her there: https://www.facebook.com/Judith-Pex-author-280669071951952/

Judy’s books:

Love, Risk, and Rescue

I was editing a novel about mountain rescue about the time of Hurricane Harvey. Reading the fictional story set in Colorado’s mountains and watching videos of flood victims rescued from the rising waters in Houston, got me thinking about the rescues I’ve experienced or witnessed.

I lived most of my life near the mountains and rivers of Northern California and near rivers flowing down from the Rocky Mountains in Colorado. In both places I have witnessed major floods where many people had to be rescued from rooftops, bridges, and floating logs.

Random tragedies happen. And they have victims—people, livestock, pets, wildlife.

I have been on the victim end of tragedy waiting for someone to rescue me. When I was four years old our house burned down in the night. I woke in a back bedroom to smoke filling the room and the sound of crackling fire quickly moving through the house. My mother came in her nightgown, took my hand, and led me through the burning house and out the front door in the nick of time. I tell some of that story in Journeys to Mother Love.

My mother herself was rescued at the age of 21 months. Her mother had died of TB and her father had abandoned the children to go find work. The county took the children into custody and declared them neglected and sent them to a state orphanage until age 21. But my mother, the youngest child, was rescued by the doctor who did a medical exam of the children for the court. He knew a childless couple who wanted a child and overnight arranged an adoption. So my mother was rescued from an institutional childhood and brought into a loving, nurturing home.

These types of tragic experiences can cause emotional trauma from which God’s love and grace is seeking to rescue us. Janyne McConnaughey‘s memoir, Brave, describes the process of healing from childhood trauma. Physa Chanmany‘s experience of extreme trauma as a child in the killing fields of Cambodia is described in his memoir, No More Fear. It’s hard to imagine anything more tragic than the genocide perpetrated by Pol Pot’s regime. But God’s physical and spiritual rescue of Physa is a story you won’t soon forget.

Speaking of God’s gracious love, the greatest rescue of all happened on the cross where Jesus revealed the extent of God’s love for us, making a way for us to have fellowship with the Father and to be set free from sin and death. I grew up as a preacher’s kid, spending a lot of time on a church pew and singing gospel songs such as, “There’s a sweet and blessed story of the Christ who came from glory just to rescue me from sin and misery. He in loving kindness sought me, and from sin and shame hath brought me…”

Rescue costs. It involves risk and compassion. Theologian Thomas Jay Oord teaches that God’s nature is essentially “self-giving, others-empowering” love that doesn’t seek to control the creatures whom he has created with free will. That means we can resist rescue—or we can choose to cooperate with God’s rescue work and ministry.

For a person buried in an avalanche in the mountains, one can hardly imagine they would resist help when a rescue team finds their location and digs through the snow to reach them. The risk involved in such a rescue is displayed by teams in our mountains here in Colorado—mountain rescue teams who answer the call to go into avalanche, blizzard, and sheer-cliff conditions to rescue and save mountain adventurers from deadly situations—often at risk of their own lives.

The latest Cladach fiction release—a debut novel by Jeanie FlierlTo Conquer A Mountain—brings together light romance and suspenseful adventure with high-mountain rescue set in the Rocky Mountains. Reviewers have commented that the descriptions of the rescues were their favorite parts of the story. I know Jeanie did a lot of research to make those scenes realistic.

At the beginning of the novel, the main character, Tatum, avoids risk and stays away from heights and situations she can’t in some way control. But after she experiences a series of unexpected, tragic events and relationships, later in the story we see her high on a 14,000-foot mountain peak, both rescuing and being rescued.

If you’d like some easy reading for long winter evenings, get To Conquer A Mountain. It might also get you thinking about love, risk, and rescue.

 


Photo credit: jamehand on Visualhunt.com / CC BY-NC-SA

 

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