Category: Following Jesus

Authentic Faith, Following Jesus, God and Creation, Jesus, Nature Writings

Me? Like a Sheep?

I think I hear some of my readers commenting:

“Lambs are cute and woolly, and all that. But aren’t sheep ‘dumb’ and helpless creatures? I’m not sure I want to be like a sheep.”

In answer, I’ll offer a few tantalizing, biblical tidbits:

“I am the Good Shepherd.”

“My sheep hear my voice.”

“Like sheep without a shepherd”

“Beware of wolves in sheep’s clothing.”

“He leads me beside still waters.”

“We are his people, the sheep of his pasture.”

“We all, like sheep, have gone astray.”

“I lay down my life for the sheep.”

“Oh…. Well. When you put it that way … I’ll follow Jesus like a sheep if that’s what it takes to hear God’s voice and enjoy those green pastures and still waters. Of course I want to live the life he made possible by laying down his own. … But, what does that mean in real life? How does this sheep thing work?”

I’m glad you asked. God gave us this picture of sheep and pastures. However, it is hard for us to fathom such love and all the nuances of a lamb-like life of trust. So we look to the example of human shepherds. Those earthy, mucking-in-the-barn and traipsing-in-the-pastures, shepherds know sheep. They can tell us a lot about the woolly creatures the Bible says we are like.

“I’ll bet those shepherds could tell some stories! Even from Jesus’ parables, it sounds like sheep can get into a lot of trouble.”

In fact, I have two friends who are shepherds of sheep. Their names are Marilyn and Millie, two women who have raised thousands of lambs and tended flocks on their farms in Colorado. They have given names to many of their lambs and gotten to know their individual sheep quirks and personalities. They’ve nursed sick sheep, bottle-fed orphan lambs, called flocks in from the pasture, protected them from marauding dogs and hungry coyotes. They’ve laughed at sheep antics and cried over their losses and vulnerabilities.

“I’d like to meet those shepherdesses and visit the sheep farm, but I don’t suppose I ever will.”

Oh, you can! Vicariously! Just read Marilyn and Millie’s book of sheep stories in All We Like Sheep : Lessons from the Sheepfold. They’ll even help you better understand how to follow the Good Shepherd “like a sheep of his pasture.”

“Great! Where can I get this book of sheep stories?”

Glad you asked. Just click: https://cladach.com/all-we-like-sheep/

Remember, keep listening for the gentle voice of our trustworthy Shepherd.

Answering the Call of Christ, Authentic Faith, Creative Nonfiction, Experiencing Community, Following Jesus, God and Creation, God working in history, Offering HOPE

Together With God

by Catherine Lawton • 1 Comment

In this poetic essay I engage with the idea that we need to get involved—with others—in what God is doing in our world. Will we listen to what the past and present are saying, so we can move together WITH our loving God now … stepping into the possibilities that call us to a renewed future?

WITH

When the angel said to Mary, “For nothing is impossible with God”

and when Jesus said, speaking of the rich young man, “With God all things are possible”

did they mean that God would single-handedly make seemingly-impossible things happen?

Well, surely “with” means with. Possibilities are not actualities. But they can become so.

First, choices will be made . . . by God, by us. . . .

Choices matter in each

attraction or encounter.
touch or grasp.
reaction or response.
intersection or dead-end.
word spoken or thought silenced.

And, as in the case of Mary, life-giving choices and actions don’t happen alone but

WITH.

Whence comes this ability and necessity to choose, this invitation to respond and cooperate?

—From One who speaks potentiality, beauty, and creativity out of Love . . . connecting us as persons, relating us to all of nature, to every part of ourselves, and to God (through Christ who gives us life and the Spirit who is with us). We are image-bearers. We are all in some sense

WITH.

Living here in time and space, each of our moments is thick with the past—and pregnant with the future—calling us to be creators, curators, visionaries, encouragers, healers, leaders, servants.

Will we

receive the breath

heed the voice

cleave to the nearness

of God?

Will we give birth to actions of faith, hope, and love

WITH?

Look up—attend, listen to this present moment.

Look back—see the river of the past feeding into the now.

Look down—see that we are standing in an estuary of the potent, teeming present.

Look toward the horizon—see the future rolling and swelling. Which waves will break upon the shore?

Look around—all that surrounds us, that the river currents and ocean tides wash in, how it is mixing. At this time, in this place, what can we do to bring

clarity not murkiness?
free flow not stagnation?
sweetness not putridity?
abundance not scarcity?
hope that helps people know they are

WITH?

We are part of the becomingness of everlasting life!

Will we face the moment, listen to what it is saying about us, about the past that has influenced who we are, about what we are bringing into the future, and what the future may be bringing to us?

God—being revealed through Jesus, the Scriptures, and creation—is patient, persistent, longsuffering, even slow . . . convincing, helping, here

WITH.

Like compass needles, we seek, seek True North; and True North wants to, wills to, be found.

Yet, bent, we wobble and resist.

But God is not a faraway star. God is

the true atmosphere giving us breath.
the true magnetism holding us together.
the true dawn waking us again and again.

Does the needle think it is the true one and North should get in line?

God “strengthens the humble but opposes the proud.”—

This is to say, when we set ourselves in opposition, we cannot join hands

WITH.

No matter where we go, where we have been, where our feet stand now in time . . . we are not alone, never away from God’s influence, care, wooing. If “God with us” holds all our times past—keeps our “tears in a bottle”. . . . If God at every moment sees all the possible steps into the future. . . . If God imagines the myriad possible intersections of our path with the paths of others. . . . Then let us act, step out, take hold, clasp hands, join hearts

WITH.

Forces exist that would divide us, separate us, within, without.

God—Love—would bring us together.

In this estuary of the consequential, substantial present . . .

The young gambol in swirls of fresh water, thinking they’ll forever play among the land mammals, trees, and sun-drenched grasses.

We who have traveled longer sense saltiness in the water and feel the undertow pulling away from familiar moorings. We will soon find ourselves in the waters of what from here appears to be dark swelling mysteries and unfathomed depths … to a separation temporal, but a connection and communion everlasting.

Fresh water and salt water mingle here and now, but these waters continually recede, like breath and blood flowing in and out of lungs—rhythms of life attuned

WITH.

If we have a God who speaks, comforts, helps,

and in whom “all things hold together,”

then surely God is continually present to us and all creation?

And if God’s Spirit is manifest “wherever two or three are gathered,”

then surely God the Spirit is speaking and influencing here, there,

WITH.

In this moment, are we thriving?

How can we continue to stand, let alone flourish, if divided against ourselves—lacking harmony in our inner lives, our families, our churches, our nations, our world?

We say we believe some form of:

“God created the heavens and the earth.”
“God called creation ‘good’.”
“God so loved the world. . .”

Then God isn’t against us but

WITH!

Can we agree, in this in-between time of grace and faith, as we open our hearts and minds to the Alpha and Omega, to seek God’s reign and will “on earth as it is in heaven,” and work together

WITH?

This moment carries roots and leaves of past moments and seeds of all future moments. What we do—now—matters. Is this present mix of waters rich with life and health both ecological and societal? Jesus said we are “the salt of the earth” and “the light of the world.” We are caretakers of creation and each other when we partner

WITH.

Why do we blindly and stubbornly waste personal and corporate energies on greedy squabbles and turf wars?

Can we

accept slowness; unplug, listen, “fear not”?
trust together in creation’s innate ability to heal and renew, and accept our part in that?
acknowledge our own need for healing and renewal?
choose a mindset of benevolence for all?
have faith and hope in goodness and salvation?

Surely our God of creative, gracious, relentless love, will help us to join

WITH.

We need each other.

Will we lead the way by giving up worn-out stances, protectiveness, fear?

Let us be conservative—conservers of the truly good.

Let us be liberal—truly generous and tolerant.

We can each take responsibility to do something to make a positive difference, to be life-giving, to partner with God and each other in what Love seeks to do and calls us to participate in, as co-laborers. This labor is not burdensome, when we are yoked

WITH.

I know some people who choose to listen to, love freely, and work with God to sweeten the waters where they stand:

A prosperous, conservative Christian couple who cultivate acres of gardens to grow produce for their local food bank.
An evangelical pastor who has organized a ministry of prayer, friendship, and outreach to Muslim refugees in his city.
A retired professor and writer who follows God in vulnerability, revealing her trauma and healing to help others.
Contemplatives and poets who listen to and articulate a language of the heart to reach and touch fellow longing hearts.
Theologians reaching across institutional divides with hopeful understandings of God’s essence and presence.
A quiet man who invites neighbors into his home, where he and his wife pray and care for them, and share life together.
Wounded healers who listen, love, and pray with all who come; inviting, seeking, finding Jesus in broken places.
My friend who sits with people dying alone in hospital, so they will not die alone but know they are

WITH.

We stand here in a richness of the influential past and the potential future

as hope enlivens the waters. Will we:

vision together a more healthy and happy future?
seek healing for wounds we carry from the past?
affirm the good in this pregnant moment?
join hands together and partner

WITH God?

~Catherine Lawton

“With” (here slightly revised) was first published in the book Partnering with God. (SacraSage, 2021)

Unsplash Photos: 1) Joshua Gaunt 2) Nick Fewings

Authentic Faith, Following Jesus, Perseverence, Poetry, Venturing for the Lord

Life As a Journey

by Catherine Lawton • 4 Comments

“Does the road wind up-hill all the way?”

“Yes, to the very end.”

“Does the day’s long journey take the whole long day?”

“From morn to night, my friend.”

This poem by Christina Rossetti has often given me encouragement to keep stepping onward and upward on my own life’s journey. Just recently, Rossetti’s poem came to mind again— when I noticed that many Cladach book titles allude to various aspects and dimensions of this journey called ‘life.’ For instance,

that up-hill road will be an adventure that requires us to WALK, taking one step after another:

As we walk, we will inevitably need to TRUST:

The Journey will require COURAGE:

We may need to RUN (turning from SHAME and toward LOVE):

Our journey may provide ESCAPE and NEW BEGINNINGS:

Our journey may be fraught with DANGERS:

Our journey will involve SEARCHING and FINDING:

We will COME to oases that bid us to STAY awhile, be REFRESHED, experience HEALING, and CELEBRATE:

The journey provides stretches of solitude for PONDERING, CONTEMPLATING, and REMEMBERING:

The journey includes places to PAUSE, let others pass by, and find RENEWED PERSPECTIVE:

Along the journey we may find ourselves PRAYING, PRAISING, even LAMENTING:

Opening our hearts, we will experience Renewed WONDER and Freer IMAGINATIONS:

And the rest of Christina Rossetti’s poem:

But is there for the night a resting-place?

A roof for when the slow dark hours begin.

May not the darkness hide it from my face?

You cannot miss that inn.

Shall I meet other wayfarers at night?

Those who have gone before.

Then must I knock, or call when just in sight?

They will not keep you standing at that door.

Shall I find comfort, travel-sore and weak?

Of labor you shall find the sum.

Will there be beds for me and all who seek?

Yea, beds for all who come.

Answering the Call of Christ, Authentic Faith, Engaging Culture, Following Jesus, God working in history

Are We In the Midst of A “New Reformation”?

by Catherine Lawton • 0 Comments

“The fundamentalism of the last century is waning. And the liberalism of the last fifty years has failed to reform the Church.” –Adam Hamilton

If you don’t sense deep, unsettling change in our ways of doing church and being Christians in the world today, then I don’t know what planet you live on, or what church you attend (or have quit attending). I certainly have felt the winds of change, not only as a Christian writer/publisher, but as a church member and a person seeking to live on mission as a Jesus follower today.

My studies at Northwind Seminary (where I received my Masters Degree in Specialized Ministry) guided my thinking to gain a broader perspective on what many are calling “a New Reformation.” You’d be right if you said, “Didn’t we have a Great Reformation already?” But look back through history, and you will see that many times of renewal, revival, awakening, and reform have occurred during periods of upheaval in the world and a mix of self-satisfaction, apathy, and spiritual hunger among Christians.

If you want to be involved in what God is doing in the church and in the world, you pay attention, you listen to the winds of the Spirit; and you join hands, prayers, and efforts with other “listeners.”

In that spirit I want to share Northwind Seminary’s take* on the “New Reformation” we seem to be experiencing:

Ecclesia semper reformanda is a common Latin phrase used by church reformers to remind the people of God that “the church must always be about reforming.” The early Jesus Movement and Apostolic Church, the Imperial Church of the Holy Roman Empire, the Protestant Reformation, and Roman Catholic Counter Reformation, all had their day and role to play in the growth of the Christian tradition. At least three “Great Awakenings” in the history of American Christianity served to renew the Church at critical times. The “Great Emergence” of new church forms and fresh expressions of ecclesia at the turn of the third Millennium of Christianity served to prepare the way for a Global Church—no longer centered in Europe or America, but growing in the global south, Asia, and Africa. What next ‘new thing’ will the Spirit of God do in the world? What new ways and forms will characterize the next Church?

“Behold, I am doing a new thing; do you not perceive it? –Isaiah 43:19

…Affirming a both/and approach, we affirm the great classical Creeds of the Christian tradition as well as the prophetic radical edge of what it means to follow Jesus today in a postmodern, post-Christian, traumatized world. As Richard Rohr reminds us: “The prophets of old were both radicals and traditionalists. With penetrating insight and wisdom, they saw into the heart of their own tradition and called the people of God to embrace a new day. We shouldn’t be surprised if we find ourselves falling in love with our tradition and wanting to radically change the way things are.”

…“I believe that Christianity is in need of a new reformation,” writes Adam Hamilton….“The fundamentalism of the last century is waning. And the liberalism of the last fifty years” has failed to reform the Church. “The new reformation will be led by people who are able to see the gray in a world of black and white.”

…”The new Reformation,” says theologian Elaine Heath, “is all about the emergence of a generous, hospitable, equitable form of Christian practice that heals the wounds of the world.”

According to Robert J. Duncan, founding president of Northwind Seminary, “The Church is moving from the modern to a postmodern world, fueled by digital media and innovative uses of new technology. We have an opportunity to redeem the technology of the global culture and use it for ministry in the digital age….Electronic circuit riding in the twenty-first century is the new form of evangelism and mission.”

Professor Leonard Sweet identifies an important parallel between the modern and the postmodern Reformations: “If the technology that fueled the Protestant Reformation was the printing press, and the product was ‘The Book,’ the technology that is fueling the Postmodern Reformation is the microprocessor and the product is ‘The Net.’

As a Christian futurist, Professor Sweet adds: “The NextChurch has two challenges: getting clear and clearing out.” Getting clear about who Jesus is and clearing out spiritual deformities that dis-order the church’s structural life and dis-able mission.” In the process, “the role of pastoral leadership is dramatically shifting from representative to participatory models” in the priesthood of believers.

…Professor Thomas Jay Oord sees a light at the end of the revolution. As we walk in God’s light we are becoming all that God has called us to be… as our ever-loving and relational God “guides us, inspires, nurtures, nudges, and coaxes us” into greater creativity and wholeness.

*The entire article, originally written and posted by Michael J. Christensen, can be found here: https://kairos.edu/2023/10/27/partnership-spotlight-northwind-theological-seminary/

and here: https://donkeysdelight.blogspot.com/2023/08/northwind-seminary-shares-its-mission.html

More about Northwind Seminary here: https://www.northwindseminary.org/

The beautiful photo by theologian/photographer Thomas Jay Oord is used with his generous permission.(I added the bolding of phrases.)

On hopeful paths of prayer and poetry,

~Catherine Lawton

Authentic Faith, Engaging Culture, Following Jesus, For the Glory of God, Offering HOPE, Poetry, Thanksgiving, Worship

Giving Thanks To “A Worthy King”

by Catherine Lawton • 0 Comments

For Christ the King Sunday (Nov. 19 this year) I again share this poem:

Worthy to Receive Glory

Made to honor, we give fealty,

We seek true north like a needle.

But to look for your king

in a pulpit, disappoints;

in a government, fails;

in the mirror, distorts.

Look instead with the eyes of your heart

to the Wounded who heals;

to the Throne that is true;

to the Lamb who was slain,

Christ the King.

–Catherine Lawton

(Excerpted from the book Glimpsing Glory)

In Revelation Chapter 5, Christ the King is depicted as a Lamb who has been slaughtered. All the magnificence of Heaven bows down and worships this Lamb.

In Isaiah 53 we are told “he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.”

Then why do we continually seek the pretty, the popular, the powerful, the polished to emulate, venerate, and follow?

More questions: Have we ever given thanks to God for entering into our humanity and suffering with us and for us? Have we given thanks for the privilege of suffering with him and for him? Are we giving our hearts, our allegiance, our lives to the slaughtered Lamb who lives? the wounded one who heals? Are we willing to bring our wounds to the Lamb for healing? to transform us into wounded healers?

This Thanksgiving I want to join my thanks giving and praise with the angels and those who “fell down and worshiped” the lamb as they held aloft bowls filled with “the prayers of the saints” and as they sang a “new song”:

You are worthy …

for you were slaughtered

and by your blood you ransomed,

for God,

saints from every tribe and language

and people and nation….

To the one seated on the throne

and to the Lamb

be blessing and honor and glory

and might forever and ever!

(Rev. 5:9-13, NRSV)

Giving thanks,

Photo: Photo: “Thanksgiving” Stained-Glass Windows used by permission of Library of Congress

Advent / Christmas, Answering the Call of Christ, Authentic Faith, Following Jesus, Healing & Wholeness, Offering HOPE, The Writer's Heart

The Courage of Authenticity

by Catherine Lawton • 0 Comments

It takes courage to be an author, to declare and publish to a busy, perhaps skeptical world what you have experienced privately … to tell in “bright lights” what you have seen and learned in dark places.

Long ago in Bethlehem, shepherds waiting and watching on a dark hillside experienced a wondrous awakening and illumination. Then, even as they stood there in awe of the heavenly hosts, the shepherds must have needed courage and bravery to leave their flocks in the care of their guard dogs and run into the dark, crowded city of Bethlehem to look for a newborn baby “in a manger” and then worship him as the promised king. Surely there were more qualified and famous individuals to use as messengers.

I think the needed courage gripped the shepherds because the authenticity of their experience and their certainty of it overcame their trepidation. They obeyed, they went, they told. And their story was full of immediacy and hope.

Sometimes we authors feel that way.

Though angels didn’t exactly appear to us in the night sky and declare wonderful tidings of great joy for us to write, Christian writers do sense a call from God and we experience wonder and the help of God (and perhaps even of angels) as we write. We certainly have good tidings to share.

Janyne McConnaughey is an example of one writer who has a life-changing story of hope and is compelled to write and tell her story to encourage others. I don’t know whether she has been “touched by an angel” but I know she has been touched by God with the courage to share her story. The title of her first book, BRAVE, tells that. And these comments from readers and reviewers on Amazon.com tell us of the authenticity and immediacy and hope in her story.

“There is hope!”
“A compelling journey”
“A very important book”
“A road less traveled … a path to healing”
“Kept me on the edge of my seat”
“Powerful story”
“Healing from complex trauma”
“A roadmap to freedom”
“Brave is a fitting title for this true story.”
“A beautiful soul shows us the way to hope and healing.”
“A book every person who has struggled with trauma should read.”
“This book can be your path to healing from childhood trauma.”

Whatever your place of waiting ‘in the night’—or journey in the dark— be encouraged. A savior is born and he brings good news to the oppressed, including those suffering from complex trauma.

~Catherine Lawton

Photo: Hubble Space Telescope

Authentic Faith, Engaging Culture, Following Jesus, Memoirs, Sticking with a Dream, Travel Writing

Experiencing the People and Places of the Stories

by Catherine Lawton • 0 Comments

I love hearing from our authors about their interactions with their readers.

Judith Galblum Pex (Judy) often forwards emails and vignettes to me.

Judy is an American-born Israeli Jewish Christian. From their home and ministry in Eilat, Israel, she and her husband, John, have a unique perspective on the Middle East—and the world—especially because thousands of travelers stay in their hostel (The Shelter) each year. And because the Pexes are “Trail Angels” who help people who are walking the 600-mile Israel National Trail. Judy wrote a book (Walk the Land) about her and John’s experience of walking the famous and challenging Trail from one end of Israel to the other.

Here’s one experience Judy shared in a recent update:

“Last night John and I slept out at a camp site on the Israel Trail. In the morning we met a group with 50 participants called ‘Walk about Love.’ They enable people to do the Trail by providing meals and taking their bags from camp to camp. One of the women, a Reform Jewish rabbi, from New York City [in the picture above with Judy] immediately recognized me from Walk the Land, and very excitedly told me she had read my book and wanted a picture with me. Another woman was eager to have a copy in Hebrew. The organizers of the group knew the Shelter. … In preparing for her trip she came across my book on one of the sites and ordered it on Amazon. She used a Yiddish word to mean “preordained” when she realized she was meeting the author.”

And here’s another recent experience Judy had, this time at The Shelter:

“A tour group with 25 people from New Zealand led by a couple we know and guided by a friend of ours came to the Shelter today to hear about the work here and we sold fourteen books, a mixture of all three books.”

Judy receives emails from readers all over the world who have read her book(s). Here are examples of recent messages she has received and shared with me:

“I have just enjoyed reading your book “Walk the Land.” It was lent to me by Astrid and Craig who are friends at our church and who met at your Hostel and were saved through your ministry. Like Astrid I am Jewish, in fact I am a child survivor of the holocaust.”

–(a reader in Australia)

“Shalom Judy. I am currently reading your book Come Stay Celebrate. I’m only on chapter 9 and I can’t put it down. Your stories have reminded me of when I first believed in Jesus in 1986. How my life changed and how exciting it was to learn and grow. It’s created a hunger in me to keep learning and growing! Thank you for writing this book and sharing your faith and leading so many to Jesus!!”

–(a reader in Las Vegas Nevada)

Judy often shares experiences like these on her Facebook author page. You can follow her there: https://www.facebook.com/Judith-Pex-author-280669071951952/

Judy’s books:

Authentic Faith, Following Jesus, Healing & Wholeness, The Love of God, Venturing for the Lord

Love, Risk, and Rescue

by Catherine Lawton • 0 Comments

I was editing a novel about mountain rescue about the time of Hurricane Harvey. Reading the fictional story set in Colorado’s mountains and watching videos of flood victims rescued from the rising waters in Houston, got me thinking about the rescues I’ve experienced or witnessed.

I lived most of my life near the mountains and rivers of Northern California and near rivers flowing down from the Rocky Mountains in Colorado. In both places I have witnessed major floods where many people had to be rescued from rooftops, bridges, and floating logs.

Random tragedies happen. And they have victims—people, livestock, pets, wildlife.

I have been on the victim end of tragedy waiting for someone to rescue me. When I was four years old our house burned down in the night. I woke in a back bedroom to smoke filling the room and the sound of crackling fire quickly moving through the house. My mother came in her nightgown, took my hand, and led me through the burning house and out the front door in the nick of time. I tell some of that story in Journeys to Mother Love.

My mother herself was rescued at the age of 21 months. Her mother had died of TB and her father had abandoned the children to go find work. The county took the children into custody and declared them neglected and sent them to a state orphanage until age 21. But my mother, the youngest child, was rescued by the doctor who did a medical exam of the children for the court. He knew a childless couple who wanted a child and overnight arranged an adoption. So my mother was rescued from an institutional childhood and brought into a loving, nurturing home.

These types of tragic experiences can cause emotional trauma from which God’s love and grace is seeking to rescue us. Janyne McConnaughey‘s memoir, Brave, describes the process of healing from childhood trauma. Physa Chanmany‘s experience of extreme trauma as a child in the killing fields of Cambodia is described in his memoir, No More Fear. It’s hard to imagine anything more tragic than the genocide perpetrated by Pol Pot’s regime. But God’s physical and spiritual rescue of Physa is a story you won’t soon forget.

Speaking of God’s gracious love, the greatest rescue of all happened on the cross where Jesus revealed the extent of God’s love for us, making a way for us to have fellowship with the Father and to be set free from sin and death. I grew up as a preacher’s kid, spending a lot of time on a church pew and singing gospel songs such as, “There’s a sweet and blessed story of the Christ who came from glory just to rescue me from sin and misery. He in loving kindness sought me, and from sin and shame hath brought me…”

Rescue costs. It involves risk and compassion. Theologian Thomas Jay Oord teaches that God’s nature is essentially “self-giving, others-empowering” love that doesn’t seek to control the creatures whom he has created with free will. That means we can resist rescue—or we can choose to cooperate with God’s rescue work and ministry.

For a person buried in an avalanche in the mountains, one can hardly imagine they would resist help when a rescue team finds their location and digs through the snow to reach them. The risk involved in such a rescue is displayed by teams in our mountains here in Colorado—mountain rescue teams who answer the call to go into avalanche, blizzard, and sheer-cliff conditions to rescue and save mountain adventurers from deadly situations—often at risk of their own lives.

The latest Cladach fiction release—a debut novel by Jeanie Flierl—To Conquer A Mountain—brings together light romance and suspenseful adventure with high-mountain rescue set in the Rocky Mountains. Reviewers have commented that the descriptions of the rescues were their favorite parts of the story. I know Jeanie did a lot of research to make those scenes realistic.

At the beginning of the novel, the main character, Tatum, avoids risk and stays away from heights and situations she can’t in some way control. But after she experiences a series of unexpected, tragic events and relationships, later in the story we see her high on a 14,000-foot mountain peak, both rescuing and being rescued.

If you’d like some easy reading for long winter evenings, get To Conquer A Mountain. It might also get you thinking about love, risk, and rescue.

`Photo credit: jamehand on Visualhunt.com / CC BY-NC-SA`

Engaging Culture, Following Jesus, God and Creation, God working in history, Offering HOPE

Showing Love and Offering Hope in the World

by Catherine Lawton • 2 Comments

We can each do something this day to increase shalom, well-being, and flourishing in our world—to participate in “God’s kingdom come.”

I like the quote by Anne Frank, that I photographed summer 2017 when I was visiting Birmingham, Alabama. This monument was erected in the context of the Civil Rights struggles of that city, quoting a young Jewish girl hiding from the Nazis. If she could think and pen such words, shouldn’t we—as followers of the Messiah—who revealed to us God’s heart of Love and compassion—be looking for ways to “improve the world” that God created, Christ gave his life for, ever lives to intercede for, and is coming back to reclaim and re-create? “For God so loved the world that he gave his only begotten son.” John 3:16.

As a believer and follower of Jesus, the Creator and Redeemer, I want to reflect his character of holy love into this groaning, strife-filled world.

One way I seek to do that is by publishing books that offer hope. I believe that hope is what sets “Christian books” apart among general book publishing. Whether through fiction, nonfiction, memoir, or poetry; a story, essay, or poem may portray a context of brokenness, sin, and conflict. But into that milieu will shine a ray of hope that gives the reader renewed courage to reach up and take hold of “the helping hand at the end of God’s long arm of love.”

————

Experiencing peace, Following Jesus, God working in history, Offering HOPE

Hope for Refugees

by Catherine Lawton • 0 Comments

Lang with her brother and three sons in our backyard

On this World Refugee Day (June 20) I think of the refugees I have known. First, years ago my family helped sponsor a family of Vietnamese “boat people.” Lang, a South Vietnamese Army officer’s widow, and her brother and her three sons, escaped for their lives off the shore of Vietnam in a small boat to wander the sea along with many others. They gave everything they owned to the boat’s owner. They suffered on the sea. But they were fortunate that a ship accepted them on board and took them to a refugee camp.

Lang with my daughter

They arrived in our town frightened, slightly sick, “lost” in a completely different culture. While we waited for an apartment to open for them, this sad little family stayed in our home. Our little girl gave up her bedroom for them. Our way of living was so different from theirs. I showed them the glasses in the cupboard. They took one and drank water from it, then returned it to the cupboard. I bought five plastic glasses and wrote their names on them and lined them up on the counter for them to use.

They had experienced dangers and horrors that I could barely imagine. Even though I made beds on the floor, at night they all slept side by side on one double bed.

The word “refugees” changed in my mind from strange, almost-suspect stories into warm, real human beings.

Using gestures and a Vietnamese-English dictionary, I tried to tell Lang about Jesus’ love. Tears welled in her eyes. I tutored her in “English as a second language” for a short time. Eventually they moved to another city and I lost track of them. But I’ll never forget all I learned from them. And I have prayed that the welcome we gave them, and the bit of God’s love we tried to show them across cultural and language barriers, would grow like a seed planted—and that I will see Lang and her family again in Heaven. I look forward to worshiping around the throne the One who gave us freedom, who rescues us from sin and evil and death, and gives us the opportunity of new life and hope and peace.

Because of this experience, and then later getting to know the many Laotian refugees who came to our church, I had the opportunity to write and publish the book, No More Fear: From Killing Fields to Harvest Fields, the story of Physa Chanmany who came to America as a Cambodian refugee.

Physa also had some things in common with many refugees today. As a boy, Physa saw indescribable horror and genocide. Taught to fear Westerners, especially Americans, he had never heard the truth of Jesus. But as a lost and traumatized refugee, he had a dream in which he encountered Christ, who set his life on a new course of hope.

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