Tag: Christian view of animals

Photos of furry creatures … videos of cute animal antics … stories and movies of animal adventures. These are popular because they evoke feelings of wonder, memories of beloved pets, the joy and excitement of wildlife sightings, the sensory experience of a trip to the farm.

Have you ever noticed how many book covers feature pictures of animals? Evidently, animal pictures on covers help sell books. We have a few books with animals on the covers, ourselves. I looked inside each of these books today for some clues as to why animals trigger such heart responses in us. Here is what I found:

1.  Animals are our fellow creatures, loved by the Creator.

In God’s Creatures: A Biblical View of Animals, Susan Bulanda explains that God cares for his earthly creatures. He created them, blessed them, called them “good.” He saved the animals from the Flood, and he included “every living creature” in the covenant he made with us after the flood (see Genesis 9:9-17). Bulanda goes on to show that many Scriptures display God’s care for animals. Old Testament laws protected animals. Jesus’ parables affirmed and spotlighted them. Then, Bulanda asks:

“Is it possible that God has put the desire to care for all animals in the hearts of many people … God’s love for his creation showing through humans?”

and

“Could there be subtle lessons of love God gives us through our pets?”

2.  Animals can provide companionship, inspiration, and comfort.

In Walking In Trust : Lessons Learned with my Blind Dog, Gayle M. Irwin describes an afternoon of companionship with her dog:

“Snow falls in large flakes outside my door this afternoon and a warm Sunday fire blazes in the wood stove inside the house. Sage has found a way to wedge herself into the over-stuffed chair. At first she lies quietly stretched out beside me. Then, as if she has an itch, she suddenly rises, turns herself around and lays her head on my chest. I pause from my reading to softly stroke her black and white fur. She sighs deeply and tries to snuggle closer. I pet her long muzzle and then scratch behind her ears, a favorite spot of hers. As I minister these gentle strokes, I tell her what a wonderful, loving dog she is. Sage closes her eyes, relishing the experience. I, too, bask in the tender moment. My hand rests lightly on her shoulder and we sit like this for hours—protected from the frigid cold outside—in comfortable, companionable silence inside our cozy house.” … “I learned more from Sage than she did from me: lessons about trust, courage, loyalty, contentment, and perseverance.” … “Sage’s visits and her life story encouraged many children to persevere in spite of the hardships and challenges they face. Through the life of a blind Springer Spaniel, I have learned more fully what it means to walk by faith and not by sight.” (p. 145 and 9)

3.  Animals teach us about the Creator and how to relate to him.

In All We Like Sheep: Lessons from the Sheepfold, shepherdess Marilyn Bay Wentz writes:

“I continued cutting out the weeds, but the burdensome task was balanced with the delight I felt watching my flock. I knew the serenity of the scene could be broken at any time. Movement as mundane as a startled Cottontail rabbit jumping from behind a bush to hop across the pasture could send the flock running for the protection of the pen. … In that moment, the joy of the Lord, expressed by the psalmist when he said ‘We are his people, the sheep of his pasture,’ made perfect sense to me. God compares his delight in me and you to a flock of peacefully-grazing sheep. He could have compared his delight to another animal in his creation. Why not say we are his people, the horses of his stable? Horses (which I am partial to) are beautiful, strong and fast. Surely, the Lord delights in seeing the horses he created. Or, why not compare his delight in us to that of seeing a lion? Male or female, a lion is a powerful and awe-inspiring animal. Or, surely the Lord is delighted to see the soaring eagles he created. They are simultaneously fierce and beautiful. They can soar high and dive powerfully. Their outstretched wings are a wonder to behold. But, he says I am as pleasing to him as the sheep of his pasture. To please him we don’t need to be fast and athletic like a horse, powerful like a lion, or beautiful and awe-inspiring like an eagle. What pleases him is when we, like the skittish sheep, run to him for everything we need, trusting his sufficiency to supply all our needs.” (pp. 156-157)

4.  Animals provide metaphors of our lives.

In his allegorical fiction, The Dangerous Journey of Sherman the Sheep, Dean Davis describes the Shepherd taking his flock to the “high country”:

“Their destination was a lonely valley deep in the hills and an ancient sheepfold with four high walls of stone. This became their home away from home, the place where all their journeys began and ended. Early in the year, when grass was plentiful, their travels were short, hardly more than outings. At dawn the Shepherd would open the gate of the fold, whistle for the sheep, and lead His flock to a nearby meadow with a pool of fresh spring water to drink. Then at dusk they would all return to the safety of the fold’s strong walls. But as spring gave way to summer, and summer to fall, the journeys grew longer and more difficult. They’d be gone for many days, camping beneath the stars or in caves. The meadows grew fewer and the water more scarce—and to find these, the flock had often to follow their Shepherd through dark, narrow canyons, where wolves or lions might be lurking in the shadows. … Yes, this was the dangerous time of year, a time when sheep could get hungry, thirsty, or even hurt. Needless to say, the Shepherd took such dangers very seriously. But as for the sheep, they simply trusted in their Master’s care. They knew that sooner or later He would give them rest, just as He always had. (And as for Sherman—well, for him danger was just another word for adventure; and adventure was the one thing Sherman loved best)!” (pp. 8-10)

5.  Animals represent elements of Mystery.

In Gadly Plain: A Novel, J. Michael Dew uses the literary device of a talking donkey who has lived since the Garden of Eden. This donkey represents the victory of life over death, of God’s overarching purpose in human history. This same donkey had gone up the mountain with Abraham and Isaac, had talked to the prophet Balaam, joined the other animals in Noah’s Ark, carried Mary to Bethlehem and witnessed the birth of Jesus. Toward the end of the book, the donkey, who is named Amen, is on the Isle of Patmos with John the Apostle. Amen and John share this conversation:

“Amen,” John says one day. “I have a story to share, a new one as fresh as a spring blossom.”
“My ears, friend, are big,” says Amen.
“I have seen the end and the beginning, the omega and the alpha. I have written it on a scroll. There is something you should hear.”
Amen swallows what he has in his mouth.
Then John goes on, “He showed me. His voice was like the sound of rushing water. The end is terrible and good. The fibber will have his due.”
“I don’t like the fibber,” says Amen. “He is the enemy of hope.”
John says, “It will be a great and awful reckoning.”
“When?” asks Amen.
John just smiles. “Amen, you have been faithful.”
“I have tried to be led well.”
“It is better to be led than pushed,” says John. “You will be led some more, good donkey.” And John laughs so hard, he cries and tries to catch his breath.
Amen just takes another bite and swishes his tail to swish away a fly.
Finally, John scratches Amen behind the ears. “Amen, do you know why, of all the other animals, you were given the ability to speak to man?”
Amen says no.
“I’ll tell you,” says John. “As a donkey, you are well-suited to carry heavy loads. The load you carry now is a story: words strung together since the beginning, invisible cargo on the back of a humble beast. I have seen the end of this story. I have only seen glimpses of the next.”
“I am a storyteller?” asks Amen.
“Yes, and a guardian, too.”
Amen shakes his head hard at that.
“How am I well suited to be a guardian?”
“You are stubborn. You won’t forget. You won’t give in to time. You haven’t yet.”
Amen thinks about that for a minute, and then he asks, “But to whom? I have learned a lot about man. He can be a cruel master. There were times when I kept my words to myself. Some men only hear their own stories. And worse, some men only hear lies. I know a story that can free them from their torments. Who can hear it, though, with the fibber taking them for long walks in the desert?”
John rubs Amen’s withers, and it feels good. “Yes, yes,” he starts gently. “The fibber is persistent. But what is his persistence next to the truth you carry?”
“I know the strength of his tug.”
“You have also felt his release, unwilling though it was.”
“Thank God.”
“Yes, and praise.”
Amen he-haws, because whatever he thinks to say, it doesn’t work.
“My brothers and I aren’t the only ones charged with relaying the good news.”
“I am a donkey. I talk. You say it is to tell a story—one I’ve lived, one I carry.”
“Yes,” says John. “You have been entrusted.”
“Please tell me then: Who will listen?”
“Those who can.”
“Those who can?”
“Those who wouldn’t think it that strange or that impossible to hear a donkey speak.”

(adapted from pp. 171-173)